La Fin du jour (1939) Review: The Good, The Bad & How to Watch

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Watch A Tanítónő (1945)

 

Watch A Tanítónő (1945)
Hungarian Film, Drama
English title:
The Schoolmistress

Cannes Film Festival, 1947- Official Selection

In the immediate aftermath of World War II, the Hungarian film industry found itself at a crossroads, transitioning from the escapist comedies of the pre-war era to a more grounded, socially conscious style of storytelling. Standing at the forefront of this shift is the 1945 film A Tanítónő (The Village Teacher), directed by Márton Keleti. Based on the celebrated 1908 play by Sándor Bródy, the film serves as both a poignant period piece and a sharp critique of ingrained provincial prejudices. More on Wikipedia

The Premise of Moral Conflict

The narrative follows Flóra, a young, idealistic woman from Budapest who accepts a teaching position in a rural Hungarian village. Her arrival is met with immediate fascination and scrutiny. As an educated, independent woman entering a stagnant social environment, she inadvertently becomes a mirror reflecting the moral failings of the local elite.

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The plot centers on the unwanted advances Flóra receives from the village's influential men, ranging from the magistrate to the chaplain. When she rejects their overtures, the men’s collective "admiration" curdles into a campaign of character assassination. The story moves beyond a simple romance or drama, evolving into an examination of how a community can weaponize morality to protect its own ego and traditional power structures.

Artistic Significance and Performance

A Tanítónő is perhaps most famous for the luminous performance of Éva Szörényi. Her portrayal of Flóra captures a delicate balance of vulnerability and iron-willed integrity. Szörényi’s performance helped define the "new" post-war protagonist: a woman who is not merely an object of affection, but a person with agency and intellectual depth.

Visually, the film captures the atmospheric tension of the Hungarian countryside. Keleti uses the claustrophobic social settings of the village tavern and the town hall to contrast with the open, yet often lonely, spaces of Flóra’s schoolroom. The cinematography emphasizes the isolation of the intellectual in a world that prizes conformity over progress.

A Bridge Between Eras

Produced in 1945, the film occupies a unique space in cinema history. It was one of the first major productions released after the siege of Budapest, symbolizing the rebirth of the national film industry. While the source material dates back to the early 20th century, the themes of social cleansing and the struggle for truth felt incredibly timely to an audience that had just survived the horrors of war and was facing a total restructuring of society.

By choosing to adapt Bródy’s play, the filmmakers were able to criticize the "old world" gentry system—a theme that aligned with the shifting political tides of the time—without sacrificing the emotional resonance of a classic human drama. It remains a cornerstone of Hungarian cinema, remembered for its sophisticated dialogue, its defense of female autonomy, and its unflinching look at the darker side of rural tradition.

The Good: Strengths of the Film

  • Pioneering Feminist Themes: At a time when women’s roles in cinema were often relegated to domesticity or romance, the film presents a protagonist defined by her professional oath and moral backbone. Flóra's resistance to the "casting couch" culture of the village elite remains a powerful and surprisingly modern critique of systemic harassment.

  • A Masterclass in Performance: Éva Szörényi’s portrayal of Flóra is widely considered the film’s greatest asset. She brings a luminous, dignified quality to the role that prevents the character from becoming a mere "damsel in distress." Alongside her, Pál Jávor—one of Hungary’s biggest stars—successfully navigates a complex character arc from a debauched wastrel to a man of conscience.

  • Sharp Social Satire: The film excels at deconstructing the hypocrisy of the rural "intellectual" class. By depicting the judge, the doctor, and the chaplain as a unified front of predators, the movie exposes the rot beneath the surface of traditional authority.

  • Atmospheric Realism: Despite the limited resources available in 1945, the cinematography by István Eiben effectively uses lighting to contrast the dark, smoke-filled rooms of the men’s club with the bright, hopeful atmosphere of Flóra’s classroom.

The Bad: Weaknesses and Limitations

  • Predictable Melodramatic Tropes: While the social critique is sharp, the film occasionally leans heavily on the melodramatic tropes of the early 20th-century stage. The resolution of the conflict—relying on a "reformed" man to save the day—can feel somewhat conventional compared to the radical nature of Flóra’s initial independence.

  • Static Stage Origins: Because the film is a faithful adaptation of Sándor Bródy’s play, it occasionally feels "theatrical." Some scenes are dialogue-heavy and confined to single rooms, which may feel slow-paced to modern audiences used to more dynamic visual storytelling.

  • Moral Simplification: To serve as a post-war "re-education" tool, the film sometimes paints its characters in broad strokes. The "villains" are almost cartoonishly corrupt, leaving little room for the psychological nuance found in later Hungarian "New Wave" cinema of the 1960s.

  • Abrupt Ending: Some critics feel the conclusion is reached too quickly. After building significant tension regarding the village’s campaign against Flóra, the final reconciliation feels more like a tidy cinematic requirement than a realistic social outcome. 
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